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Extra info for The Fragments of Parmenides: A Critical Text With Introduction and Translation, the Ancient Testimonia and a Commentary
Fr. eleven ἔκ τε γὰρ οὐδάμ᾿ ἐόντος ἀμήχανόν ἐστι γενέσθαι, τό τ᾿ ἐὸν ἐξαπολέσθαι ἀνήνυστον καὶ ἄπυστον Emped. fr. 12, 1–2 ταῦτα δεῖ διαλαβόντας συνορᾶν ἤδη περὶ τῶν ἀδήλων, πρῶτον μὲν ὅτι οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος … καὶ εἰ ἐφθείρετο δὲ τὸ ἀφανιζόμενον εἰς τὸ μὴ ὄν, πάντα ἂν ἀπωλώλει τὰ πράγματα Epic. ep. i, p. five, 12 Us. 6–10 καὶ μὴν οὐδὲ γενητὸν εἶναι δύναται τὸ ὄν. εἰ γὰρ ἐγένετο, ἤτοι ἐξ ὄντος ἢ ἐκ μὴ ὄντος γέγονεν. ἀλλ᾿ οὔτε ἐκ τοῦ ὄντος γέγονεν · εἰ γὰρ ὄν ἐστιν, οὐ γέγονεν ἀλλ᾿ ἔστιν ἤδη · οὔτε ἐκ τοῦ μὴ ὄντος · τὸ γὰρ μὴ ὂν οὐδὲ γεννῆσαί τι δύναται διὰ τὸ ἐξ ἀνάγκης ὀφείλειν ὑπάρξεως μετέχειν τὸ γεννητικόν τινος. οὐκ ἄρα οὐδὲ γενητόν ἐστι τὸ ὄν. Gorg. fr. three (FdV ii, 280, 27; cf. [Ar. ] MXG 979b 26 sq. ) five 6 οὐ γὰρ ἔην, οὐκ ἔσται, ὁμοῦ πᾶν, ἔστι δὲ μοῦνον Ammon. , Ascl. , Philop. , Olympiod. (οὐκ ἦν Philop. , οὐδ᾿ ἔσται Ammon. ) ἕν, συνεχές: οὐλοφυές Ascl. γένναν Simpl. cael. , phys. EF a hundred forty five: γέννην phys. EF seventy eight, DEF 162, γενεὴν phys. D seventy eight, D a hundred forty five διζήσεαι cael. , phys. DE seventy eight, DE one hundred forty five, DE 162: διζήσεται phys. F seventy eight, F a hundred forty five, F 162 sixty seven  FRAGMENT  eight, 7–18 How and whence grown? I shall now not allow you to say or conceive, ‘from Notbeing’, for it can't be acknowledged or conceived that whatever isn't really; after which what necessity in truth may have recommended (10) it to start and spring up later or prior to from not anything? therefore it needs to both be totally or no longer be in any respect. Nor will the energy of conviction ever impel whatever to return to be along it from Not-being. consequently justice didn't loosen it in her fetters and stream it both to come back to be or to be perishing (15) yet holds it quickly, and the choice concerning this stuff will depend on that of the difficulty, is or isn't really. Now it's been made up our minds, as used to be invaluable, to go away the single approach unconceived and anonymous, because it isn't a true manner, and for the opposite to be a manner and real. 1–52 Simpl. phys. 145–146 6 (τίνα …)-10 Simpl. phys. 162 6 (τίνα …)-9 (… οὐκ ἔστι) Simpl. cael. 137 sixty eight FRAGMENT πῇ πόθεν αὐξηθέν; οὔτ᾿ ἐκ μὴ ἐόντος ἐάσω φάσθαι σ᾿ οὐδὲ νοεῖν, οὐ γὰρ φατὸν οὐδὲ νοητόν ἐστιν ὅπως οὐκ ἔστι · τί δ᾿ ἄν μιν καὶ χρέος ὦρσεν ὕστερον ἢ πρόσθεν τοῦ μηδενὸς ἀρξάμενον φῦν; οὕτως ἢ πάμπαν πελέναι χρεών ἐστιν ἢ οὐκί. οὐδέ ποτ᾿ ἐκ μὴ ἐόντος ἐφήσει πίστιος ἰσχὺς γίγνεσθαί τι παρ᾿ αὐτό · τοῦ εἵνεκεν οὔτε γενέσθαι οὔτ᾿ ὄλλυσθαι ἀνῆκε δίκη χαλάσασα πέδῃσιν ἀλλ᾿ ἔχει, ἡ δὲ κρίσις περὶ τούτων ἐν τῷδ᾿ ἐστιν, ἔστιν ἢ οὐκ ἔστιν · κέκριται δ᾿ οὖν, ὥσπερ ἀνάγκη, τὴν μὲν ἐᾶν ἀνόητον ἀνώνυμον, οὐ γὰρ ἀληθής ἐστιν ὁδός, τὴν δ᾿ ὥστε πέλειν καὶ ἐτήτυμον εἶναι. eight, 7–18  10 15 7 | τίς πόθεν εἶς ἀνδρῶν; Φ one hundred fifty οὐ γὰρ ἐάσω | Ρ 449 eight | φάσθαι Ὀδυσσῆα ι 504 eleven | ἀλλ᾿ ὅτε δὴ πάμπαν H. Aphr. , V 233 ἦε καὶ οὐκί | Β 238 thirteen τοῦ εἵνεκα νεῖκος ὄρωρεν | Γ 87 14 ἀλλ᾿ ἐμὲ θυμὸς ἀνῆκε πολυτλήμων πολεμίζειν Η 152 15 | ἀλλ᾿ ἔχει Hes. theog. 425 (cf. Ω 27) 17 | ἄφραστ᾿ ἠδ᾿ ἀνόητα H. Herm. eighty | οὐ μὲν γάρ τις πάμπαν ἀνώνυμος θ 552 18 ἐπεὶ καὶ ἐτήτυμόν ἐστιν | H. Apoll. 176 12–13 τοῦτο δ᾿ ἐπαυξήσειε τὸ πᾶν τί κε καὶ πόθεν ἐλθόν; πῇ δέ κε κἠξαπόλοιτο : Emped. fr. 17, 32–33 παρὰ γὰρ τὸ ὂν τὸ μὴ ὂν οὐθὲν ἀξιῶν εἶναι, ἐξ ἀνάγκης ἓν οἴεται εἶναι, τὸ ὄν, καὶ ἄλλο οὐθέν Ar.