Herodotus "Histories" will be learn in lots of methods. Their literary features, by no means in dispute, should be extra absolutely liked within the gentle of modern advancements within the research of pragmatics, narratology, and orality. Their highbrow prestige has been noticeably reassessed: now not considered as naive and archaic, the "Histories" at the moment are visible as greatly a made of the highbrow weather in their personal day - not just topic to modern literary, non secular, ethical and social affects, yet actively contributing to the good debates in their time. Their reliability as old and ethnographic debts, an issue of controversy even in antiquity, is being debated with renewed power and extending sophistication. This "Companion" bargains an up to date and in-depth evaluate of these types of present ways to Herodotus notable work."
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Additional resources for Brill's Companion to Herodotus
The epithet during this context isn't a touch upon Herodotus' use of large usual tales, although, yet on his inaccuracy. In a dialogue approximately how fish reproduce, the thinker blames Herodotus for passing alongside the foolish story (ton euetlie logon) that the adult females of 1 species conceive via swallowing the milt emitted by means of the men (Hist 2,93). Herodotus himself makes use of the note muthos in basic terms twice,*8 either instances as a label of disapproval directed polemically opposed to these ('the poets' in 2. 23, 'the Greeks' in 2. forty five) who perpetrate improbable informa tion. *' For Herodotus as for Aristotle, muthos is an individual else's fab ulous and awesome tale. 10 there are naturally many stories within the Histories of items, occasions, and customs that will appear incredible to Herodotus and his w Nickau (1990) eighty four. See Marincola (1987) 12ft-31, Darbo-Peschanski (1987) 112, and Dewald, this quantity (Gli. 12, pp. 278 seventy nine) at the aggressive personality of e-book . *' in this use of muthos via Herodotus and how the time period is used opposed to him by means of later critics, see Hanog (1988) 295-6. 5